Every Thread Tells a Story 

All images are courtesy of Fouta Harissa, Credits: Hick Duarte

I was walking through the 18th arrondissement, that part of Paris where textiles colors compete with the grey of the city, and the street feels closer to the ground. Wax prints spill out of storefronts in saturated blues and yellows; North African groceries stack mint tea behind fogged glass. I live between these shops, between textures and migrations.

A Brazilian woman stopped me mid-stride. She smiled, certain, and asked where in Brazil I was from. I laughed and told her I was Tunisian. We stayed there longer than expected, trading fragments of our countries in the cold Paris air—coasts, heat, food that stains your fingers, the way fabric carries memory better than language ever could. For a moment, the city froze and something warmer passed between us.

Some garments do that. They hold heat. They recall it. It’s no accident, I think, that Fouta Harissa carries spice in its name.

The fouta is one of those textiles that rarely announces itself as “design.” In Tunisia, it’s everyday life: woven cotton used at the hammam, at the beach, folded into suitcases, spread over shoulders, passed down without ceremony. Lightweight, quick-drying, endlessly adaptable—it’s a textile shaped by climate, by water, by bodies in motion. What gives the fouta its strength isn’t novelty, but repetition: generations of artisans refining a weave until it becomes instinct.

Fouta Harissa begins precisely there. Founded in 2018 by Alia Mahmoud and Lamia Hatira, Fouta Harissa emerged from friendship, shared memory, and a mutual refusal to let craft become abstract. The two met in Tunis years earlier, bound by a diasporic sensibility and a deep respect for the everyday intelligence of Tunisian textiles. Though firmly rooted in Tunisian artisanal know-how, the studio was born far from home, on the beaches of São Sebastião outside São Paulo—a geography not so distant from Tunisia as maps suggest: salt on skin, sun-bleached cotton, the rhythm of bodies moving between water and land. When the pandemic forced the closure of its Brazilian operations in 2020, the project continued in the United States, expanding its reach without severing its ties to handmade production in Tunisia. Across these shifts, the vision remained intact:

To honor the fouta not as a souvenir, but as a living object shaped by movement, labor, and care.

When I later asked Lamia Hatira whether there had ever been a moment—early on, before clarity, before structure—when she and Alia Mahmoud considered walking away from Fouta Harissa, her answer was immediate: No. Not despite the difficulty. There have been countless challenging moments, she explained, moments that made them question why they chose such a demanding path. And yet, each time, the same thing reoriented them: clarity of vision. The conviction that the fouta itself, and the process of its creation, was reason enough to stay. “The beauty of the fouta and the way it’s made just gets us every time,” she said. Walking away, in that sense, felt unfathomable.

What’s compelling is not the trajectory itself—many brands move—but how consistently craft remains the axis. Fouta Harissa works with Tunisian artisans whose knowledge is embodied rather than archived. The loom here is not an aesthetic reference; it is the condition of possibility. Each piece insists on slowness, on the idea that durability is a cultural value, not a market trend.

In conversation, Hatira reflected on what point her relationship with craft had altered her relationship to ancestry and home, she paused, then answered at length:

“My sense of home has deepened as my relationship with Tunisian craft and knowledge of its rich history and varied influences grew. Finely crafted objects are testaments to good design and defined aesthetics; they tell you a lot about how people live.

Take the fouta, for example. It’s used at the hammam as a towel that you can easily dry off with and wear around the bath house—both men and women use it. Today, a lot of brides buy matching shiny foutas for all the women in their crew who go to the pre-wedding hammam together. In some parts of the country, women working in olive groves wear a fouta over their clothes to protect them from stains while harvesting.

All of this already tells you so much about our culture. I love that an apparently simple object can do that, and do it with so much flair. The more I know about Tunisia, the more connected I feel to it—and I know there’s a lifetime of discovery ahead. Plus,” she added “the Tunisian aesthetic is just fire.”

The brand’s recent return to Brazil feels less like expansion than like a circular move. Relaunched with a dedicated Brazilian team, a Portuguese-language presence, and a renewed local dialogue, Fouta Harissa acknowledges how cultures shape one another without dissolving into sameness. Brazilian creatives—art directors, photographers, designers—have long been part of its visual and conceptual language. This return simply makes visible what was already true: that craft prospers when it moves, listens, and adapts without erasing its origin.

There’s something strongly political in this approach. In a global market that often extracts aesthetics while severing them from makers, Fouta Harissa insists on continuity—between land and loom, memory and use, Tunisia and its many elsewhere.

It doesn’t freeze heritage into an object of nostalgia; it lets it live, fold, travel.

When I asked Hatira to imagine Fouta Harissa not as a brand but as an embodied memory, her answer returned to the senses: a fouta laid out on a beach, feet in the sand, waves breaking nearby, an ocean breeze moving through cotton. It may sound simple, she admitted, but the beach is inseparable from the project’s DNA.

Back in the 18th arrondissement, I think again about that brief exchange with a stranger. Two women misrecognizing one another, then recognizing something deeper: a shared understanding of warmth as culture, as survival, as joy.

Some textiles are like that. They cover the body and remember where heat comes from.

Writer, editor, and cultural researcher, I work where archives, sound, fashion, and contemporary social worlds collide. My practice weaves sociology and storytelling to examine how cultural traces resurface, circulate, and press against present identities. I move between writing, curation, and treating archives as living, unruly matter. You can contact me on maram@khamsa5.com
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